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When the first Filipino and Chinese workers came to the U. S., the Chinese Exclusion Act in 1882, and other restrictive regulations. Further, after the passage of the 1965 Immigration Act, many of these Asian war brides eventually helped to expand the Asian American community by sponsoring their family and other relatives to immigrate to the U. These days, Asian Americans in interracial relationships are very common. Census Bureau to construct the following table on marriage patterns among Asian Americans. 2011), the table shows the percentage of the six largest Asian ethnic groups who are married either endogamously (within their ethnic group), to another Asian (outside their ethnic group), or to someone who is White, Black, Hispanic/Latino, or someone who is Mixed-Race/Multiracial, by husbands and wives. It was not until 1967, during the height of the Civil Rights Movement, that the U. Supreme Court ruled in the case that such laws were unconstitutional. As suc, one could argue that it's only been in recent years that interracial marriages have become common in American society. Therefore, anti-miscegenation laws were passed that prohibited Asians from marrying Whites. S.-Raised (1.5 generation or higher)FR = Foreign-Raised (1st generation)"USR USR or FR" = Spouse 1 is USR while Spouse 2 can be USR or FR"USR USR Only" = Both spouses are USRMethodology used to tabulate these statistics History shows that these anti-miscegenation laws were very common in the U. They were first passed in the 1600s to prevent freed Black slaves from marrying Whites and the biracial children of White slave owners and African slaves from inheriting property. had formal laws on their books that prohibited non-Whites from marrying Whites.After World War II however, the gender dynamics of this interracial process flip-flopped. Similar in structure to their study, my colleague J. That is, the specific numbers for each ethnic group vary depending on how you measure "intermarriage." The different models are: I present these three models to give you, the reader, the opportunity to decide for yourself which model best represents the "true" picture of marriage among Asian Americans.You should understand that each model has its strengths and weaknesses and as you can see, each produces some very different numbers.